1 Kings 19-20; Psalm 121; John 9

July 4: Do I think I would, by natural means, make better decisions than Elijah or the Pharisees? Not at all; I try to look at myself with as skeptical an eye as we’re supposed to look at all men, even those in the Biblical accounts. But if I am to learn as I should from these stories, I should pay careful attention to God’s response to every person, recognize both courage and weakness, blindness and sight, in myself and others, and to be grateful for God’s willingness to help and strengthen, preserve and provide opportunity to testify for my limited time here.

1 Kings 19-20: If not for Elijah’s weakness in Horeb, would he have had a longer ministry? Was the revelation of the anointing of Hazael, Jehu and Elisha a judgment against Ben Hadad, Ahab and Elijah or a consolation to a prophet who was pressed beyond strength? There’s yet more for Elijah to do, so I don’t think it’s really a judgment, for, if it was, I think it would be swift and decisive. I think that showing Elijah a peek at the next generation of leadership was meant to give him hope that his own ministry had been effective in moving things in a better direction.

Psalm 121: The Psalmist reminds us that the LORD is the One Who preserves us, who helps us, who keeps us. What is the Old Testament understanding of the eternal state? Skeptics claim there was no expectation of eternal life, yet Psalm 23:6 expresses David’s expectation to dwell in the house of the LORD forever, a theme taken up by Christ in John 14:1-3. Was Peter in 1 Peter 1:4-5 referencing the LORD’s promise to “keep” us expressed in passages like Psalm 121? “preserved… from this time forth, and even for evermore.” (Psalm 121:8)

John 9: So many claim that Jesus never laid a claim to deity, and yet here, He urges the blind man He healed to believe on the Son of God, saying that’s Him, (John 9:35-38), and receiving worship. By contrast the truly sad part of the chapter is the Pharisees’ question, “are we blind also?” I can’t imagine His response being stated with anger. Their eyes were opened. They had the knowledge of good and evil. (Gen. 2:17, 3:7) They had the Law. (Romans 5:13) There was no excuse. (Romans 2:1) 

Comments

Post a Comment

Popular posts from this blog

We have all contracted the virus....

Last week and this weekend, I spent precious development time trying to rid myself of unwanted software on my coumputer called " Virtumonde ." Believe it or not, I'm pretty new to viruses and that kind of thing, coming from a background of developing on the Macintosh platform and using the Windows platforms to deliver product on. Well, this was a nasty wake up call to what Windows users have to deal with all the time. Virtumonde is called "Adware" and it's something that has sneaked on to your computer either by being installed along with some kind of trial software, or getting past your computer's defenses on the network. Its job is to watch what you do at all times with your computer, then occasionally pop up advertisements. In my case, most of the time, these advertisements were for anti-virus software. But they kept popping up an installation window for the software and beginning the installation even when I clicked, "no" for "do you w
Read more

2023—Week21: Ezra01-Nehemiah11; John19-Acts04

Ezra-Nehemiah 11 : In the Jewish Canon, Ezra and Nehemiah are one book, and, although the division in ours makes sense, it’s clear that they cover the same basic period. They form one answer to the question at the end of 2 Chronicles’ hanging question, “Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem.” (2 Chronicles 36:23, ISV) Yet despite their trust, the people are greatly weakened until the ministries of Ezra and Nehemiah (and Haggai and Zechariah, Ezra 5:1) encourage them. Ezra’s trust is clearly represented in 8:22, where he is ashamed to request a protective guard for the fortune in treasures he carries, instead trusting in the hand of God for protection. Ezra’s prayer in Ezra 9, Nehemiah’s prayer in Nehemiah 1:5-11, and the people’s covenant prayer in 9:5-37 are the outcome. Faith precedes confession, because we don’t fully understand how badly we fall short until it’s revealed to us. Even then, we ne
Read more

1 Samuel 28-29; Psalm 106; Romans 10

  June 4 : In Job 34:14 and Psalm 104:29, the authors make the point that if God withdraws His Spirit, we die and return to the dust. In today’s three passages, I see how crucial His continual presence is in my life. He withdrew His Spirit from Saul, and it upended his reign and legacy. He sent leanness to the souls of the Israelites in response to their repeated concupiscence and whining at Him about what He was providing. The religious leaders in Israel by the New Testament times had been purified to some extent of yearning for carnal pursuits and of literal idolatry by the captivity’s exposure to a carnal and idolatrous culture, but they had become religious relativists, taking their extreme fastidiousness about the Law as evidence of their holiness, while ignoring the purpose of the Law, which was to make them dependent upon God, to be ready for His salvation, to long for the true holiness they couldn’t find in themselves. As Paul has said, I have to avoid the ever-present temptati
Read more